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Cultivation Blog

November 22, 2024 By Laura Schaffer Leave a Comment

I will be brave.

My nephew is three years old. He’s a funny, shy little guy, and he doesn’t much like the pool. So when my sister explained to him how the carpool line would work at his new preschool, he imagined a different scenario than the one she was trying to describe. A long pause followed her question, “Do you understand, buddy?” And then a little, determined voice from the backseat said, “Yes. I will be brave. I will close my eyes and jump in.”

Ever since I heard the story, I’ve had this quote on a sticky note at the base of my computer screen. I put it where I can see it every day because – for all the truly beautiful and inspiring words I’ve been blessed to encounter in philosophy, in poetry and literature, and in the stunningly great texts of our Western canon – I can remember few things that have ever cut with so little ceremony across all my distraction and self-consciousness. “I will be brave. I will close my eyes and jump in.”

As human beings we enjoy complexity. It’s delicious to delve deep into a question, or explore a difficult puzzle, or relish the symphonic workings of a natural phenomenon. People are complex and interesting; life is complex and interesting; and our emotions and relationships do and should reflect this complexity. It’s good to rejoice in the playful and profound multiplicity-in-unity that fills creation. But sometimes we forget, also, that “one thing alone is necessary.” There’s a reason Christ has to remind us to “become like little children.”

My nephew understands what it means to be brave. He can’t dispute the question in existential terms or tell a thematically complex story about fortitude. And he had trouble grasping what a carpool line is. But he also sees through to the heart of something important – and with a clarity and a moral honesty I often fail to match in my own life.

When we talk about the benefits of a specifically Benedictine liberal arts education, we don’t typically mention humility. But the fact that one of the ten Benedictine hallmarks grounds us in our littleness is actually a profound gift because – as we go about the good and necessary work of developing and maturing our human capacities of body, mind, and soul, becoming all that we were created to be – humility reminds us of our own, beloved smallness, within which a child’s innocent simplicity always has something to teach us.

This weekend, as we approach the beautiful season of Advent, let’s remember that the God who became a little child for our sake also speaks to us in the humblest, simplest of ways.

Filed Under: Abbey News, Cultivation Blog, Home

November 8, 2024 By Laura Schaffer Leave a Comment

Seek His Face.

Maybe it’s the family photo I’ve been using as my desktop background over the past few weeks, or maybe it’s this month’s Feast of All Saints… but I’ve been thinking about faces lately.

When we remember someone, either living or deceased, we usually picture their face, investing it with the memories and emotions associated with the particular person in our minds. But a face is also more than a symbol.

Arguably the most expressive part of us – and home to four of the five senses – a face draws our focus when we attend to another person: to listen, ask, or understand. In a sense, it incarnates a site of encounter; we might even call it sacramental. When I look into my brother or sister’s face, something is at work beyond just reading an expression or refining an image-memory. It is essential that this person in front of me is turned toward me as well: another person, vivid with distinctive selfhood, a Thou whose willingness to engage with me is, itself, a freely given gift. That the word “face” is both a noun and a verb seems particularly appropriate to the active and personal nature of the encounter it embodies.

So when the psalmist urges us to “Look to the Lord and his strength; seek his face always” (Psalm 105:4), this verse points to something beautifully intimate in the way God invites us to relationship with Him. And the mystery of His ineffable tenderness only deepens when we think that God took on our humanity – bringing His face to us in the human face of Christ – so that we could approach Him, encountering Him freely and humanly within our finite capacities, both in Himself and in us: all those called to be Christ to one other. To “seek his face,” then, is neither an abstract nor a purely metaphorical call. Certainly we rejoice in the way God’s image echoes throughout His creation, but “seek[ing] His face” invites us to much more than this. It invites us to personal encounter.

When we orient ourselves freely toward His face, both within our souls and within the mystery of His incarnate and sacramental presence in the world, we respond to this invitation to active and expressive encounter. We seek the face of God each day in the sensory immediacy of the Blessed Sacrament; in the faces of our brothers and sisters, our loved ones; in the Word; and in honest and vulnerable prayer. We seek because we know our God not only comes to meet us but also makes it possible for us to engage with Him, even when His ways are unclear to us. He meets our gaze and does not turn away.

This weekend, as we conclude a hectic and polarizing election cycle, let’s ask for the grace to seek and love His face anew in our neighbor, our community, and in all the circumstances of our lives. May He fill our vision with the truth of His loving presence.

Filed Under: Abbey News, Cultivation Blog, Home

November 1, 2024 By Laura Schaffer Leave a Comment

All Saints and All Souls

Every year at the beginning of November, we celebrate the solemnity of All Saints, followed closely by the feast of All Souls. As we approach the end of one liturgical year and the beginning of another, it seems appropriate that we take a moment to celebrate and to remember our brothers and sisters in the communion of saints.

The saints are not just static models of what we ought to be. Though they certainly provide powerful examples of holiness across a delightful range of personalities, vocations, and circumstances, they also offer us their friendship – each of us personally – in the concrete realities of our lives. In fact, following the example of our beloved monk, Br. Edward Mancuso, and his love for Blessed Solanus Casey, I’d invite you to listen for ways that a particular saint might be offering you their special friendship today. For the saints remain active in assisting us, praying both for and with us and petitioning God for what we don’t always know how to request. We celebrate the joy of this on the Solemnity of All Saints, November 1.

Speaking for myself, since I’m definitely still learning how to pray, I like to ask the Blessed Mother and St. Joseph to pray with me and make up what I lack in my own words and intentions. I know their wisdom and tenderness fill in the many gaps in what I remember, request, and understand, so that even my weakness can become a kind of strength, fortified by their help.

Ultimately, because the saints are active in our lives, they also show us how to remain active in the lives of our brothers and sisters. In the company of the Communion of Saints, we seek the good of all our loved ones and fellow members of the Body of Christ, recommending them at all times to God’s merciful care and loving will. On All Souls’ day in particular, we extend this to those who went before us and who now await divine beatitude. Purgatory is not a punishment but a mercy: a place that takes the refusal inherent in our sins and selfishness – all the ways we deferred our full commitment to God and our loving participation in the lives of our brothers and sisters – and responds with an invitation to suffering patience, a promise that inflames our desire for God until it burns away those things that hold us back from Him and from others.

As St. Catherine of Genoa writes, “I don’t believe it would be possible to find any joy comparable to that of a soul in purgatory, except the joy of the blessed in paradise. For it is a joy that goes on increasing… as God more and more flows in upon the soul, which He does abundantly in proportion as every hindrance to His entrance is consumed away.” It isn’t that Purgatory is a concrete place or length of time, from which our prayers release souls, but that God allows us to unite our prayers and sacrifices for our departed brothers and sisters with His purifying love as it prepares them to embrace a full and unobstructed life with Him in heaven. What a joy to remember that our participation in the lives of those we love continues even after their death – that our life in Christ remains what it always was: a shared community of love!

This weekend as we embrace our participation in this community, let’s remember all those who have gone before us. And if you have a favorite saint or a story about how they impacted your life, I hope you’ll share it!

Filed Under: Cultivation Blog

October 25, 2024 By Laura Schaffer Leave a Comment

We are a Eucharistic People

Among the many wonderful saint-friends with October feasts, Bl. Carlo Acutis (October 12) immediately stands out for his contemporaneity and youth. Blessed Carlo died of leukemia at age 15 in 2006. It would be a mistake, however, to assume that he speaks only – or even primarily – to the very young, for his life continues to bear astonishing fruit: not only in the website he created to document Eucharistic miracles throughout the world, but also in the witness of suffering love by which he offered up his illness for the Church.

These two gifts, moreover, are not separate sides of a vocation, much less competing visions of Blessed Carlo’s life. Rather, offering his suffering for the Church was itself a way of living out the Eucharistic nature of our call as Christians, to which he attests so joyfully in his curatorial work online. In fact, through it he gives us renewed insight into what it means to be a Eucharistic people.

The source of this eucharistic identity is of course Christ Himself, present to us – Body, Blood, Soul, and Divinity – in the Blessed Sacrament. He feeds us in this glorious mystery of self-gift, thus drawing us into His blessed, Trinitarian life and inviting us to become more fully the Body of Christ, the Church.

Yet it’s only recently that I’ve begun to hear this transformative call in the Eucharistic prayer itself. At the Consecration, before the priest raises the Precious Blood, he speaks Christ’s words: “Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me.” I am used to hearing “do this in memory of me” as simply (though profoundly) a call to participation at the altar in the celebration of Mass. And while certainly this is an essential reality, I’ve begun to hear in it also a call to act meaningfully as members of the Body of Christ in the world.

The Blood of Christ is “poured out for [us] and for many for the forgiveness of sins.” When we receive Christ Himself in the Blessed Sacrament, we encounter Him in a personal and intimate way, but we also embrace His Love as an active call in our own lives: to pour ourselves out in sacrifice for others as He pours Himself out for us. Being a Eucharistic people, fed with Christ’s own life, we also participate in His outpouring Love.

When Carlo Acutis offered up his suffering, his cross, for the Church, this was a profoundly Eucharistic act, uniting him in love to Christ’s own sacrifice. Mother Teresa used to tell her community, “Let… the poor eat you up. In the Eucharist Jesus makes Himself the Bread of Life that I may eat Him. In the poor He makes Himself the hungry one that I may feed Him.” In the same sense, Christ invites us to join Him in giving of ourselves to serve and nourish our brothers and sisters.

This weekend, the last in October, as we prepare for all the energy and chaos of the next two months, let’s ask for the grace both to remain close to Christ in the Blessed Sacrament and also to live out His compassion and generosity in our own lives by embodying His sacrificial love in whatever way He might be calling us to give. May we be (small “s”) sacraments of God’s grace in the lives of those around us.

Filed Under: Cultivation Blog

September 27, 2024 By Laura Schaffer Leave a Comment

That in All Things God May Be Glorified

I’ve been wondering about glory. 

The Benedictine motto, ut in omnibus glorificetur Deus, translates “that in all things God may be glorified,” and while I can appreciate that this expresses an essential and defining aspiration, I have to admit I hadn’t really considered what it might mean beyond its most surface level. Watching our beloved monks move between prayer and campus activities with their characteristic humility and kindness, however, I’ve been thinking lately about the motto by which they live.

When the word “glory” comes to mind, usually I imagine some variation on magnificence: the gold of kingship, trumpets blaring, towering mountains, blinding sunsets, or a thundering host. Certainly we have no shortage of evidence of God’s greatness, grandeur, and omnipotence, as the psalmist reminds us daily, but this vision of glory still seems insufficient. After all, what does glory mean – not to a human perspective anchored in notions of earthly dominion – but to a God who makes Himself bread for us? What does it mean when we consider that God embraced our lowliness with so much tenderness that His birth elicited both singing angels and a bed made from a feeding trough? Or that He died the death of a criminal and an outcast to save us from the consequences of our own sin?

God reveals Himself not only in the brilliant light of the Transfiguration or the radiance on Mt Sinai – which so filled Moses’ face that he had to veil himself when he returned to the people – but also in the Cross and the poor. The earth quakes at the voice of its Maker, mountains melt like wax, and yet God speaks to us in the “still, small voice,” and Christ calls Himself “meek and humble of heart.” There is more to this worship we owe to God, then – and which fills the created world – than thunder and clamoring gold. 

When I pray that in all things God may be glorified, what am I asking?

As I return to these words, I realize that the motto’s passive construction means that God is the object, rather than the subject, of the clause. “All things” act, while God receives the action, in itself a startling and a humbling invitation to the “ora et labora” of Benedictine life: whereby we respond in word and deed to the very source of our active being – to all we can do or say. It reminds me of the priest’s prayer at Mass, “…that our praise adds nothing to Your greatness, but our thanksgiving is itself your gift.” If God doesn’t need our praise (and He doesn’t), but our “thanksgiving is itself His gift,” then surely it comes down to love. 

God is omnipotent and utterly beyond our power, but He also gives us freedom to act and to participate in His life. He loves us, draws near to us, and takes on our very humanity in Christ. Without diminishing His glory or power, He actively embodies – and transfigures – the reality of human love: that by loving someone, we allow them the power to hurt us. We choose to will their good – the life for which God created them – even if it leads us to the cross.

To pray that God may be glorified in all things is also to pray that we – in our lives and relationships, our prayers and work – will embrace the love of God with joyful participation, inviting Him to love and live in us with the full freedom of our will. Our praise and gratitude pleases God not because he requires magnification but because He loves us – and all those we encounter. He knows that our turning toward Him unites us more authentically with His will, which is Love and the source of our deepest happiness. 

By voicing our desire to give Him glory, we take part in the eternal hymn of praise that, in the great paradox of God’s incarnate Love, is both beyond us in its undiminished and perpetual beauty and also awaiting our beloved voice. It’s a prayer I hope to learn how to make more authentically, looking to the monks of Belmont Abbey and all those who imitate Christ in His glorious humility.

May we all draw closer to the God who loves us, that in all things God may be glorified!

Filed Under: Cultivation Blog

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