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Classical Education Statistics USA 2025 | Belmont Abbey College

March 25, 2026 By radefolaju Leave a Comment

Classical Education Statistics USA 2025 | Belmont Abbey College

Classical education is often discussed in abstract or idealized terms, shaped by tradition, philosophy, and historical reputation rather than by students’ lived experiences. Public conversations tend to focus on what classical education ought to be, leaving less room for how it is actually delivered, understood, and applied by graduates as they move through advanced, text‑centered classical study and into professional environments.

To better understand the realities of classical education in the United States, we polled 500 university- or college-level classical education graduates to get a practical look at where and how classical education is taught, which subjects and frameworks receive the most emphasis, and how this form of study shapes careers, skills, and long-term satisfaction beyond graduation.

Index

  • 39% of university or college-level classical education graduates graduated with a classical or liberal arts degree from a state or public university.
  • Our survey shows that a classical education prepares students for virtually any career, with the largest proportion of respondents pursuing a business executive or management position.
  • A preponderance of university or college-level classical education graduates describe their institution’s curricular approach to the Western canon as providing comprehensive coverage across ancient, medieval, and modern periods.
  • 80.5% of university or college-level classical education graduates’ institutions taught the quadrivium or trivium either informally, formally, or systematically.
  • The variety of responses among university or college-level classical education graduates indicated that classical education had the potential for balance across the major disciplines.
  • 73% of university or college-level classical education graduates rate their professors’ expertise in classical texts and traditions as exceptionally to very knowledgeable.
  • Of the many professional benefits to classical formation, the preponderance of university or college-level classical education graduates make most consistent use of the critical thinking and analysis skills they developed through their education.
  • 77% of university or college-level classical education graduates are satisfied with the outcomes of their education.
  • 67% of university or college-level classical education graduates are extremely likely or very likely to recommend classical education to prospective students.
  • 76.4 % of university or college-level classical education graduates would likely still choose classical education if they were to start over.
  • Classical Study Shaping Modern Careers
  • About The Data

Which Type Of Institution Did You Graduate From With Your Classical Or Liberal Arts Degree?

39% of university or college-level classical education graduates graduated with a classical or liberal arts degree from a state or public university.

Graduates obtained their degrees from different types of institutions:

Which type of institution did you graduate from with your classicalliberal arts

The many different types of higher educational institutions in the US are reflected in our polled group’s answers. 39% graduated with a classical or liberal arts degree from a state or public university, while 18% say they graduated from a classical Christian college; possibly for the reasons mentioned above.

Interestingly, while these institutions remain popular and prestigious, they’re fewer in number than other institutions. According to the National Center for Education Statistics, there are approximately 1,900 to 2,000 public postsecondary institutions in the US, including four-year universities and community colleges. However, these are outnumbered by the 3,900 to 4,000 degree-granting private colleges in total.

As for the rest of our audience, 10% say they graduated from a private secular university, while another 9% say their alma mater is a classical or Great Books college. An additional 9% say they received their degrees from a Christian liberal arts college, again highlighting preferences for faith-based institutions. Only 6% name an Ivy League university, while the remaining 8% say they graduated from a highly selective private university (non-Ivy). The latter two types of institutions are known for their exclusivity due to stringent entrance requirements and high tuition costs.

A Note from the Abbey:

The fact that only 27.4% of respondents attended a Classical Christian or Christian liberal arts college, while 39.1% attended a State or public university and 9.6% a Private secular university, suggests two important features of the Classical education landscape.

First, the value of a classical education does not require adherence to any particular faith but is readily demonstrable through reason and experience. Second, the additional benefit to framing classical education within the Christian tradition, a rich and deeply intellectual tradition that has preserved and sustained the classical tradition itself for centuries, still presents an underutilized opportunity. Even taking into consideration the additional 8.4% of respondents who attended highly selective private universities – some proportion of which may also be Christian institutions – well under half (and potentially under one-third) of respondents received a classical education in the Christian tradition.

Read more about the Christian approach to Truth, Goodness, and Beauty in classical education here >>

 

Which Best Describes Your Institution’s Approach To The Western Canon Curriculum?

A preponderance of university or college-level classical education graduates describe their institution’s approach to the Western canon curriculum as providing comprehensive coverage across ancient, medieval, and modern periods.

Curriculum approaches differ somewhat:

Which best describes your institutions approach to the Western canon curriculum

Approaches to the Western canon curriculum are as varied as the institutions attended by the US university or college-level classical education graduates in our poll. Slightly more than a quarter (27%) of our audience says their institution provides comprehensive coverage across ancient, medieval, and modern periods, while slightly less than a quarter (24%) says their institution offers selective coverage of major works only. The latter approach may be due to these institutions’ need to cover a vast period of history in a shorter timeframe – i.e, within two years, rather than four.

15% say their institution emphasizes ancient Greek and Roman authors heavily, while 12% say the emphasis at their institution leans heavily on medieval Christian authors, which may be because those institutions are faith-based. 9% say their institution offers limited coverage of the Western canon, which may be due to inclusivity or decolonization efforts, while another 9% say their institution places heavy emphasis on Renaissance or Enlightenment authors.

It’s interesting that roughly a quarter of our audience received comprehensive coverage over a variety of historical periods, while all other segments received education emphasizing particular works or periods. There’s something to be said for expanding the scope of the Western canon. According to EBSCO, the major reasons for doing so include broadening perspectives by including authors with different views informed by different experiences, to correct the historical exclusion of women, people of color, and minority cultures from the traditional Western canon, to better reflect contemporary society, and to promote literary innovation.

A Note from the Abbey:

While the incarnational reality of human experience certainly invites us to engage a variety of authors and perspectives in the centuries-long and ever lively pursuit of Truth, Beauty, and Goodness, it is important not to neglect the foundational texts of Western culture, which have formed our societies and guided our thinkers for generations.

Thanks to the universal element of human nature, we can ask the same essential questions that Homer and Plato did; we can empathize with the fears and desires of Jane Austen’s characters and follow John Locke’s train of thought. But it is also true that our understanding, as we explore the continued conversation of human culture, ideas, and ideals, deepens and grows richer as we engage with the authors who influenced each other across centuries.

In the great, ongoing conversation that is Western culture, we become more effective and active participants when we understand what others have said and how the greatest authors of antiquity influenced those who came after them: how Enlightenment thinkers influenced the Romantics or how twentieth-century authors responded in their turn.

 

Which Classical Framework Did Your Institution Teach Most Systematically?

80.5% of university or college-level classical education graduates’ institutions taught the quadrivium or trivium at least informally, formally, or systematically.

Classical frameworks were taught in varying ways:

Which classical framework did your institution teach most systematically

The many different institutions attended by our audience teach classical frameworks in varied ways. Three approaches stood out from the rest. 18% say their institution teaches all four subjects of quadrivium (arithmetic, geometry, music, and astronomy) most systematically, while another 18% say their institution teaches both trivium and quadrivium systematically. This suggests that at least some institutions still value a thoroughly traditional approach to teaching classical frameworks, aiming to do so as comprehensively as possible.

14% of those we polled say their institution teaches trivium partially or informally, while another 14% say they were taught all three stages of trivium systematically. However, 11% say their institution has a partial or informal approach to teaching both trivium and quadrivium, and 7% say their institution teaches quadrivium partially or informally. Another 18% say their institution teaches neither trivium (grammar, logic, rhetoric) nor quadrivium systematically.

That so few institutions take a systematic approach to teaching trivium or quadrivium is possibly due to much of the content of these subjects being outdated when compared to modern STEM and humanities, which many institutions prefer to focus on. It’s highly likely that teaching students modern subjects increases the scope of their potential career opportunities after graduation.

A Note from the Abbey:

The trivium and quadrivium, which comprise the liberal arts, and from which the tradition of classical education springs, offer an essential foundation to any career or vocation because they aim at forming the student for human excellence: to seek the Good and develop our natural gifts. In particular, the trivium – Grammar, Logic, and Rhetoric – cultivate critical thinking, communication, and ordered thought, all of which contribute immeasurably not only to STEM fields but also to personal and professional life as a whole.

Often, systematic approaches, especially to the trivium, occupy primary and secondary school curricula. Systematic instruction in grammar, logic, and rhetoric all lend themselves to the kind of student formation preceding the college or university level, which tends to embrace application, analysis, and synthesis to a greater degree. This may be why comparatively few colleges and universities, in the experience of those polled, employ a systematic approach to these subjects. Classical programs could certainly engage the trivium in robust ways without systematically addressing it.

It is perhaps more interesting to note the comparative lack of systematic attention to the quadrivium, which naturally succeeds the trivium in terms of curricula. The liberal arts traditionally include not only grammar, logic, and rhetoric, but also arithmetic, geometry, music, and astronomy, but many liberal arts programs tend to focus on philosophy, theology, history, literature, and other areas of the humanities. In fact, it would be worth exploring how closely the humanities and the liberal arts have become associated in common parlance, thus effectively comparing ancient and contemporary understandings of what is necessary and sufficient to a full liberal arts education.

 

Which Single Subject Area Received The Greatest Emphasis As A Core Component Of Your Institution Classical Education Program?

A majority of university or college-level classical education findings show that classical education had the potential for balance across the major disciplines.

Core components of classical education systems show specific areas of focus:

Which single subject area received the greatest emphasis as a core component of

The single subject areas that received the greatest emphasis as a core component of the classical education program vary significantly from institution to institution. Interestingly, no single subject area emerged as a clear leader in our poll. 14% say theology or religious studies received the greatest emphasis, possibly due to them studying at a faith-based institution, while another 14% say their institution places the greatest emphasis on philosophy and logic, highlighting reason, thought, and metaphysics from a secular perspective.

For another 14%, the emphasis is on mathematics and sciences (whether thoroughly classical or modern STEM is unclear), while, for yet another 14%, it’s on literature and Great Books. An additional 14% say their institution places the most emphasis on history, with the focus being on ancient and classical history.

Yet another 14% say their institutions take a balanced approach across all subjects, offering a well-rounded classical education. Only 9% say their institution emphasizes fine arts (music and visual arts) over other subjects. As for the remainder of our audience, 5% say the greatest emphasis is on rhetoric and communication, while another 5% say classical languages, including Latin and/or Greek.

The continued teaching of Latin, which has long been regarded as a dead language, remains a topic of debate in educational institutions. Even though there are no first-language Latin speakers, and the language isn’t used in everyday conversations, there are significant benefits to studying it.

Among these benefits is the advantage that knowledge of Latin offers when studying other languages, particularly other inflected languages such as German or Russian and Romance languages such as Portuguese, Romanian, Spanish, or Italian. The study of Latin can help students in various professions in which many terms or phrases have Latin origins. Additionally, learning Latin allows students to read numerous classical works in their original language, the impact of which can be profound.

A Note from the Abbey:

Classical study approaches great works and ideas as more than artifacts of historic interest. Students read and explore Plato, Aristotle, Rousseau, Dostoevsky, and others not simply because these individuals were significant to their own cultures and times but also because of the essential continuity between past and present.

Certainly those living in ancient Greece or nineteenth century Russia view the world and their place in it differently than contemporary American students do, but across eras and cultures, there are also universals rooted in human nature, objective reality, and natural law. Across all human experience, the driving question of what it means to be human and to live well remains comprehensible. Within and through all cultural expressions, we grapple with the same essential questions, recognizing our own limitations, fears, desires, and characters in the humanity of those who lived across the world thousands of years ago.

By a similar token, no language that connects us to these great thinkers can ever be fully dead.

Particularly within the Catholic liberal arts community, the Latin language has enjoyed a certain renaissance even outside its ongoing liturgical use in the Church. A “Living Latin” contingent advocates for conversational use of the classical tongue, and during international conferences and gatherings of both an ecclesial and scholarly nature, Latin sometimes provides the necessary bridge in communication by offering a common language.

 

How Would You Rate Your Professors’ Expertise In Classical Texts And Traditions?

73% of university or college-level classical education graduates rate their professors’ expertise in classical texts and traditions as exceptionally to very knowledgeable.

Overall, classical knowledge is high amongst professors:

How would you rate your professors expertise in classical texts and traditions

The thought that we live in a country where even some university or college professors are not particularly knowledgeable about various aspects of their areas of expertise is concerning. However, we were pleased to see that most university- or college-level classical education graduates polled hold a high regard for their professors’ expertise in classical texts and traditions. 50% say their professors are very knowledgeable, while 23% describe their professors as exceptionally knowledgeable.

The rest of our audience was somewhat less generous in their assessments, with 18% saying their professors are moderately knowledgeable and 5% saying theirs are somewhat knowledgeable. Only 3% say their professors are not very knowledgeable.

 

Which Of The Following Best Describes Your Primary Career Path Since Completing Your Classical Education?

Our survey shows that a classical education prepares students for virtually any career with the largest proportion of respondents pursuing a business executive or management position.

Career paths reflect similar trends for graduates:

Which of the following best describes your primary career path since completing

A classical education can open doors to a wide range of career opportunities or provide a solid foundation for studies in preparation for various professions. 16% of those we polled say their primary career path since completing their education has been that of a business executive or in management, suggesting their courses may have emphasized subjects such as mathematics or philosophy.

For 8%, their career path has been in technology or software development, both of which are built on the foundations of logic. Another 8% followed a career in nonprofit leadership, while an additional 8% entered ministry or religious leadership. It’s likely these graduates studied at a faith-based university or college for this purpose.

Yet another 8% say their career path has been in medicine or healthcare. K-12 educator or administrator best describes the path of 8%, while an additional 8% became higher education professors or researchers, indicating they opted for further studies after completing their bachelor’s degrees. 8% became entrepreneurs or business owners, another 8% say they’re currently pursuing graduate or professional school, and 8% found employment in the arts or creative fields.

A Note from the Abbey:

The fact that classical graduates go on to a comparatively wide variety of careers indicates that this education provides an effective foundation across numerous fields and disciplines. The kinds of skills that classical, liberal arts education cultivates are profound assets to many careers because they develop fundamental human capacities and understandings.

At its best, classical study forms essential analytic and communication skills, while the Socratic seminars typical of classical programs exercise creativity, intellectual honesty, empathy, and collaboration. The greater proportion of business executive and management employees among the classical graduates polled perhaps highlights this character of classical education, which blends interpersonal, communication, and critical thinking skills so effectively.

Alongside the broad applicability of classical programs, it is also worth noting that institutions that combine a classical or liberal arts approach with options for more career-specific programs might have particular impact. For this reason, in addition to the full, eight-semester complement of Great Books courses, Belmont Abbey’s Honors College offers alternative credit level options, which enable students to study Great Books as a major or a minor while simultaneously completing another major, reaping the significant benefit of classical formation alongside a more field-specific education.

 

Which Skill From Your Classical Education Do You Utilize Most Frequently In Your Current Work?

28% of university or college-level classical education graduates use the critical thinking and analysis skills they learnt from their education most frequently in their work.

Multiple skills are used by graduates in the workplace:

Which skill from your classical education do you utilize most frequently in your

Classical education equips students with a range of skills that can be put to good use in a variety of job roles. More than a quarter (28%) of the university or college-level classical education graduates we polled say the skill they use most frequently in their current work is critical thinking and analysis. This finding is unsurprising, as the World Economic Forum’s Future of Jobs Report 2025 reveals that 69% of employers regard analytical thinking as an essential skill. The second most mentioned skill is written communication (17%), followed by verbal communication or public speaking (11%).

Another 11% say they use research and synthesis skills most frequently, and yet another 11% say they use logical reasoning, which is reinforced by subjects such as mathematics, the sciences, philosophy, and logic. The skills mentioned by the remainder of our audience include interdisciplinary thinking (6%), historical/cultural perspectives (6%), ethical reasoning (6%), and close reading or textual analysis (6%).

 

How Satisfied Are You With The Outcomes Of Your Classical Education?

77% of university or college-level classical education graduates are satisfied with the outcomes of their education.

The majority are satisfied with their education:

How satisfied are you with the outcomes of your classical education

Our poll found that the majority of university or college-level classical education graduates were relatively satisfied with the outcomes of their education. 39% say they’re very satisfied, while another 37% say they’re satisfied, and 16% say they’re somewhat satisfied.

This suggests that the education they received played a role in opening doors to various careers and allowing them to advance in their chosen career pathways. Only 6% say they are neither satisfied nor dissatisfied. No respondents reported dissatisfaction at any level.

 

How Likely Are You To Recommend Classical Education To Prospective Students?

67% of university or college-level classical education graduates are extremely likely or very likely to recommend classical education to prospective students.

Classical education comes highly recommended:

How likely are you to recommend classical education to prospective students

Given the high levels of satisfaction, the skills graduates use, and the varied career paths mentioned earlier in this article, it’s not surprising that the majority of those we polled are happy to recommend classical education to prospective students. More specifically, 38% say they’re very likely, while 29% say they’re extremely likely to recommend it. 17% say they’re somewhat likely to make a recommendation.

However, not everyone in our audience was as committed or enthusiastic about classical education, with 11% saying they’re neither likely nor unlikely and 2.8% saying they’re somewhat unlikely to recommend it.

Regardless of whether graduates encourage or discourage prospective students to choose this academic path, it must be recognized that recommendations by people carry weight. 92% of consumers trust recommendations from friends or family, and 84% trust recommendations from peers, over adverts.

 

If You Could Start Over, Would You Still Choose Classical Education?

76.4 % of university or college-level classical education graduates would likely still choose classical education if they were to start over.

Classical education remains a top choice:

If you could start over would you still choose classical education

We weren’t surprised to find that the majority of our audience believes they made the right decision regarding their higher education and that, given the opportunity, most would be likely to choose classical education again. Among those who say they would, the degrees of certainty were either ‘probably’ (39%) or ‘definitely’ (37%).

16% of those we polled say they’re unsure, while 5% say they probably wouldn’t, and 1.8% say they definitely wouldn’t choose classical education if they could start over. Those who express uncertainty or refusal are likely among the graduates who expressed neutrality when asked about their level of satisfaction, and those who aren’t likely to recommend classical education to prospective students.

This suggests that, for at least some graduates, the courses they studied, or their career trajectories, did not meet their expectations. It’s also possible their responses were influenced by their experiences as students, such as which subjects were emphasized or how knowledgeable their professors were.

A Note from the Abbey:

It is interesting to consider these three final questions side by side, since even though only 1.4% of participants expressed dissatisfaction with the outcomes of their education (and only 5.8% indicated ambivalence), 6.8% of participants anticipate they would choose not to pursue classical education if they could start over (with an additional 16.8% unsure), while only 4.2% of participants were unlikely to recommend classical education to prospective students (and 11.4% remained ambivalent).

Since the outcomes of classical education received overwhelmingly positive acknowledgement, the effectiveness of such programs and the personal enrichment attendant on this formation seem not to be at issue. It seems probable, rather, that some external factor or factors exert pressure on those participants who would – despite admitted satisfaction with the outcomes – choose a different course if faced with the same decision. The fact that the number of participants unlikely to recommend classical education to prospective students remains smaller than the number who would choose differently for themselves also suggests that personal factors are more likely at issue than the value of the education itself. Such factors might well involve the cost of education and the rising problem of student debt. If participants were swayed primarily by changing attitudes toward education itself, we would expect roughly the number to provide negative responses to both of the final questions.

 

Classical Study Shaping Modern Careers

Overall, it’s easy to see that classical education in the United States continues to prove its relevance in a rapidly changing world. Grounded in enduring texts, disciplined reasoning, and a broad intellectual tradition, it equips graduates with adaptable skills that extend well beyond the classroom.

Whether applied in leadership, professional practice, or lifelong learning, the principles of classical study remain a strong foundation for thoughtful engagement, ethical decision-making, and meaningful contribution across careers and communities.

 

About The Data

Sourced from an independent Artios poll of 500 University or college-level classical education graduates in the US. Responses are collected within a 95% confidence interval with a 5% margin of error.

Graduate demographics:

  • 55% of university or college-level classical education graduates in the US are between the ages of 22 and 44.
  • 56% are employed full-time
  • 51% identify as female and 49% as male
  • 20% earn between $50,000 and $74,999
  • 85% speak no second language
  • 67% are classified as white
  • The highest number (12%) is in Florida.

Filed Under: Abbey News, Honors College News, MACLE

March 25, 2026 By lex_intern Leave a Comment

Belmont Abbey Annunciation Post

Belmont Abbey Annunciation Post

Today The Church celebrates the Solemnity of the Annunciation, when “St Gabriel the Archangel told
the Blessed Virgin Mary she would be the Mother of the Son of God. She gave her fiat (“be it done”),
upon which she conceived the Savior by the power of The Holy Spirit” (RM 1785). Regarding the
Solemnity, The Catechism of the Catholic Church tells us, “The Annunciation to Mary inaugurates ‘the
fullness of time,’ the time of the fulfillment of God’s promises and preparations. Mary was invited to
conceive him in whom the ‘whole fullness of deity’ would dwell ‘bodily.’ The Divine response to her
question, ‘How can this be since I know not man?’ was given by the power of the Spirit: ‘The Holy Spirit
will come upon you’” (CCC 484).
When the monks from St Vincent Abbey come to Belmont (then Garibaldi) in 1876, they entrusted the
monastery to the protection of The Virgin Mary under the title Mary Help of Christians, enfolding the
place into the tradition that all monasteries are under the protection of Our Lady.
So let us pray with Universal Church today that we may imitate The Blessed Virgin Mother in her
humility, in her “fiat” in doing God’s will, and trust in His plan for us, our monastery, our College and the
world. Mary Help of Christians, pray for us! Amen.

Filed Under: Abbey News, Home

March 24, 2026 By Laura Schaffer Leave a Comment

Does Classical Education need Christianity? Truth, Goodness, and Beauty from a Christian Classical View

When we talk about classical liberal arts education, it can be easy – in our enthusiasm for what is surely an antidote to so many of the ills of contemporary pedagogies – to invoke the transcendentals almost automatically. Most people are unlikely to object to the True, the Good, or the Beautiful, even if we might disagree, in practice, over what these entail, so it’s tempting to toss them around in unexamined – albeit well-intentioned – ways. But when we say that classical education seeks Truth, Goodness, and Beauty, what do we, as a Catholic and a Christian institution, mean?

By setting them as ideals and ends of education, we affirm the universal and distinctive qualities of the True, the Good, and the Beautiful, while also acknowledging their necessary interrelations. For the sake of clarity – and with apologies for the reductive nature of such definitions – we might understand each as some character of the real: Truth as that to which our intellect is drawn, Goodness as that to which our will is drawn, and Beauty as that to which our appreciation – we might even say our wonder or gratitude – is drawn. We find Truth, Goodness, and Beauty at work in the world, and we can meaningfully seek them, but no worldly reality perfectly captures what they are. They belong properly only to God as the source and summit of all being.

When we say that classical education seeks the True, the Good, and the Beautiful, this is not a noble abstraction but something infinitely more urgent and profound. We mean that the aim of classical or liberal arts education in developing and exercising our human capacities – our critical thought, creativity, empathy, humility, intellectual honesty, memory, and discipline – is ultimately to seek God, our Creator. As Christians, moreover, we embrace the essential mystery of the Incarnation, whereby the Word of God takes our humanity as His own and divinizes it without effecting its dissolution. We know that God is present to His creatures in a vividly personal way, and that seeking Him – seeking Truth, Goodness, and Beauty – should absorb our entire, redeemed humanity and all of human experience, alive in sacrament and Scripture but excluding no part of the life He gives.

In fact, authentic education invites us to participate in God’s creative work by embracing our continued formation, applying our will and effort to realizing our full potential. Education is the work of a lifetime, which is the reason classical education aims to teach us how and why to learn, just as much as what.

The capacity to desire and to recognize Truth, Goodness, and Beauty is inherent to our humanity, even as natural law is written deep in our souls. Our ability to reason, to choose, and to wonder exist in us as human creatures and partake in the Creator’s light, which is why Aristotle, Plato, and other pre- or non-Christian thinkers still offer profound contributions to our search for understanding.

But when we seek the Good, the True, the Beautiful as Christians, we do so with all the resources of nature and revelation, adding to the full exercise of our human capacities the heritage of our Christian Theological tradition and the manifold gifts that come with seeking in faith. Why pursue the project of Classical Education via this Christian tradition? Because we earnestly want them in their fullness. We want the fullness of being in its – in His – authentic reality. Because we know and love the goal.

Filed Under: Abbey News, Cultivation Blog, Home

March 23, 2026 By Laura Schaffer Leave a Comment

Abbey News – Week of March 29

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Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin
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Mission Trip to Dominican Republic

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Basilica Confessions
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

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Coriolanus
March 29 @ 2:30 pm - 4:30 pm

Coriolanus

Haid 166 Wimmer Circle, Belmont
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Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
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Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
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Mass
March 30 @ 8:10 am - 8:45 am

Mass

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
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Lecture by James Hankins from Harvard University
March 30 @ 12:00 pm - 1:00 pm

Lecture by James Hankins from Harvard University

Grace Auditorium
March 30 @ 12:00 pm - 1:00 pm

Lecture by James Hankins of Harvard: “The Importance of Latin in Western Civilization”

Grace Auditorium
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Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

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March 23 - April 17

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Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
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March 24 - April 18

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March 25 - April 19

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March 26 - April 20

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March 27 - April 21

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March 28 - April 22

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March 31 - April 25

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Ongoing
Basilica Confessions
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
8:00 am
Mass
March 31 @ 8:10 am - 8:45 am

Mass

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
9:00 am
Confessions
March 31 @ 9:00 am - 10:30 am

Confessions

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
10:00 am
Women’s Tennis v. Piedmont
March 31 @ 10:00 am - 4:00 pm

Women’s Tennis v. Piedmont

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Women’s Tennis v. Piedmont
March 31 @ 10:00 am - 4:00 pm

Women’s Tennis v. Piedmont

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Women’s Tennis v. USC Sumter
March 31 @ 10:00 am - 1:00 pm

Women’s Tennis v. USC Sumter

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
11:00 am
Holy Face of Jesus Chaplet
March 31 @ 11:45 am - 12:00 pm

Holy Face of Jesus Chaplet

Campus Ministry Office
America 250 Lecture Series: Martin Luther King Jr.’s “Letter from a Birmingham Jail”
March 31 @ 11:45 am - 12:45 pm

America 250 Lecture Series: Martin Luther King Jr.’s “Letter from a Birmingham Jail”

Grace Auditorium
3:00 pm
Women’s Lacrosse vs Southern Wesleyan
March 31 @ 3:00 pm

Women’s Lacrosse vs Southern Wesleyan

Alumni Field
All Day
Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Spring Formal
March 23 - April 17

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 24 - April 18

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 25 - April 19

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 26 - April 20

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 27 - April 21

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 28 - April 22

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 29 - April 23

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 30 - April 24

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 31 - April 25

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
April 1 - April 26

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Ongoing
Basilica Confessions
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
12:00 pm
April 1 @ 12:00 pm - 1:00 pm

Lecture by Walter Sterling on the Classics and the Founders’ Liberal Education

Haid 166 Wimmer Circle, Belmont
1:00 pm
April 1 @ 1:00 pm - 4:00 pm

“Bring Your Own Book” Club

All Day
Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Spring Formal
March 23 - April 17

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 24 - April 18

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 25 - April 19

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 26 - April 20

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 27 - April 21

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 28 - April 22

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 29 - April 23

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 30 - April 24

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 31 - April 25

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
April 1 - April 26

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Easter Holidays Begin – No classes for Any Sessions
April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
April 2 - April 5

Monastic Triduum Retreat

Spring Formal
April 2 - April 27

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Ongoing
Basilica Confessions
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Hearts United Holy Hour
April 2 @ 11:00 pm - April 3 @ 12:00 am

Hearts United Holy Hour

St. Joseph Adoration Chapel
7:00 pm
April 2 @ 7:30 pm - 8:30 pm

Mass of the Lord’s Supper

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
8:00 pm
Ringside Seating: Apologetics Club with Fr. James
April 2 @ 8:00 pm - 9:00 pm

Ringside Seating: Apologetics Club with Fr. James

Mezzanine 540 Abbot Walter Commons Drive, Belmont
All Day
Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Spring Formal
March 23 - April 17

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 24 - April 18

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 25 - April 19

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 26 - April 20

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 27 - April 21

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 28 - April 22

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 29 - April 23

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 30 - April 24

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 31 - April 25

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
April 1 - April 26

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Easter Holidays Begin – No classes for Any Sessions
April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
April 2 - April 5

Monastic Triduum Retreat

Spring Formal
April 2 - April 27

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
April 3 - April 4

Campus Ministry’s Awakening Retreat

Mezzanine 540 Abbot Walter Commons Drive, Belmont
Spring Formal
April 3 - April 28

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Ongoing
Basilica Confessions
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Hearts United Holy Hour
April 2 @ 11:00 pm - April 3 @ 12:00 am

Hearts United Holy Hour

St. Joseph Adoration Chapel
3:00 pm
April 3 @ 3:00 pm - 4:00 pm

Liturgy of the Lord’s Passion

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
All Day
Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
Spring Formal
March 23 - April 17

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 24 - April 18

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 25 - April 19

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 26 - April 20

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 27 - April 21

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 28 - April 22

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 29 - April 23

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 30 - April 24

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
March 31 - April 25

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
April 1 - April 26

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Easter Holidays Begin – No classes for Any Sessions
April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
April 2 - April 5

Monastic Triduum Retreat

Spring Formal
April 2 - April 27

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
April 3 - April 4

Campus Ministry’s Awakening Retreat

Mezzanine 540 Abbot Walter Commons Drive, Belmont
Spring Formal
April 3 - April 28

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Spring Formal
April 4 - April 29

Spring Formal

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
$10
Ongoing
Basilica Confessions
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

Belmont Abbey College Campus 100 Belmont-Mt. Holly Road, Belmont
10:00 am
First Saturday Devotion to the Immaculate Heart of Mary
April 4 @ 10:15 am - 12:15 pm

First Saturday Devotion to the Immaculate Heart of Mary

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
9:00 pm
April 4 @ 9:00 pm - 11:30 pm

Easter Vigil

Basilica of Mary, Help of Christians 419 Monastery Lane, Belmont
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Week of Events

Sun 29
Mon 30
Tue 31
Wed 1
Thu 2
Fri 3
Sat 4
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

Spring Formal

March 23 - April 17

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 24 - April 18

Spring Formal

Spring Formal

March 24 - April 18

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 25 - March 29

Mission Trip to Dominican Republic

Mission Trip to Dominican Republic

March 25 - March 29

Mission Trip to Dominican Republic

March 25 - April 19

Spring Formal

Spring Formal

March 25 - April 19

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 26 - April 20

Spring Formal

Spring Formal

March 26 - April 20

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 27 - April 21

Spring Formal

Spring Formal

March 27 - April 21

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 28 - April 22

Spring Formal

Spring Formal

March 28 - April 22

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 29 - April 23

Spring Formal

Spring Formal

March 29 - April 23

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

Basilica Confessions

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

March 24 - April 18

Spring Formal

March 30 - April 24

Spring Formal

Spring Formal

March 30 - April 24

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
March 25 - April 19

Spring Formal

March 26 - April 20

Spring Formal

March 27 - April 21

Spring Formal

March 28 - April 22

Spring Formal

March 29 - April 23

Spring Formal

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

March 24 - April 18

Spring Formal

March 30 - April 24

Spring Formal

March 25 - April 19

Spring Formal

March 26 - April 20

Spring Formal

March 27 - April 21

Spring Formal

March 28 - April 22

Spring Formal

March 29 - April 23

Spring Formal

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

March 31 - April 25

Spring Formal

Spring Formal

March 31 - April 25

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

March 24 - April 18

Spring Formal

March 30 - April 24

Spring Formal

March 25 - April 19

Spring Formal

March 26 - April 20

Spring Formal

March 27 - April 21

Spring Formal

March 28 - April 22

Spring Formal

March 29 - April 23

Spring Formal

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

March 31 - April 25

Spring Formal

April 1 - April 26

Spring Formal

Spring Formal

April 1 - April 26

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

March 24 - April 18

Spring Formal

March 30 - April 24

Spring Formal

March 25 - April 19

Spring Formal

March 26 - April 20

Spring Formal

March 27 - April 21

Spring Formal

March 28 - April 22

Spring Formal

March 29 - April 23

Spring Formal

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

March 31 - April 25

Spring Formal

April 1 - April 26

Spring Formal

April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

Easter Holidays Begin – No classes for Any Sessions

April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

Easter Holidays Begin - No classes for Any Sessions

April 2 - April 5

Monastic Triduum Retreat

Monastic Triduum Retreat

April 2 - April 5

Monastic Triduum Retreat

April 2 - April 27

Spring Formal

Spring Formal

April 2 - April 27

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
April 2 @ 11:00 pm - April 3 @ 12:00 am

Hearts United Holy Hour

Hearts United Holy Hour

April 2 @ 11:00 pm - April 3 @ 12:00 am

Hearts United Holy Hour

Honor Jesus' abandonment to the Father's Will in His Agony in the Garden by praying a Holy Hour Thursday evenings.

January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

March 24 - April 18

Spring Formal

March 30 - April 24

Spring Formal

March 25 - April 19

Spring Formal

March 26 - April 20

Spring Formal

March 27 - April 21

Spring Formal

March 28 - April 22

Spring Formal

March 29 - April 23

Spring Formal

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

March 31 - April 25

Spring Formal

April 1 - April 26

Spring Formal

April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

April 2 - April 5

Monastic Triduum Retreat

April 2 - April 27

Spring Formal

April 2 @ 11:00 pm - April 3 @ 12:00 am

Hearts United Holy Hour

April 3 - April 4

Campus Ministry’s Awakening Retreat

Campus Ministry’s Awakening Retreat

April 3 - April 4

Campus Ministry’s Awakening Retreat

April 3 - April 28

Spring Formal

Spring Formal

April 3 - April 28

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
January 12 - July 12

Registration and drop/add begins for all sessions; 8 week 1 MW and 1 night a week Monday Hybrid Classes begin

March 23 - April 17

Spring Formal

March 24 - April 18

Spring Formal

March 30 - April 24

Spring Formal

March 25 - April 19

Spring Formal

March 26 - April 20

Spring Formal

March 27 - April 21

Spring Formal

March 28 - April 22

Spring Formal

March 29 - April 23

Spring Formal

March 29 @ 10:00 am - June 2 @ 10:50 am

Basilica Confessions

March 31 - April 25

Spring Formal

April 1 - April 26

Spring Formal

April 2 - April 6

Easter Holidays Begin – No classes for Any Sessions

April 2 - April 5

Monastic Triduum Retreat

April 2 - April 27

Spring Formal

April 4 - April 29

Spring Formal

Spring Formal

April 4 - April 29

Spring Formal

Spring Formal is just around the corner! Make sure to purchase your tickets before the slots are full!

$10
April 3 - April 4

Campus Ministry’s Awakening Retreat

April 3 - April 28

Spring Formal

12:00 am 1:00 am 2:00 am 3:00 am 4:00 am 5:00 am 6:00 am 7:00 am 8:00 am 9:00 am 10:00 am 11:00 am 12:00 pm 1:00 pm 2:00 pm 3:00 pm 4:00 pm 5:00 pm 6:00 pm 7:00 pm 8:00 pm 9:00 pm 10:00 pm 11:00 pm 12:00 am

Sunday, March 29, 2026

  • March 29, 2026 2:30 pm - 4:30 pm
    Coriolanus
  • March 29 @ 2:30 pm - 4:30 pm

    Coriolanus

Monday, March 30, 2026

  • March 30, 2026 8:10 am - 8:45 am
    Mass
  • March 30 @ 8:10 am - 8:45 am

    Mass

  • March 30, 2026 12:00 pm - 1:00 pm
    Lecture by James Hankins from Harvard University
  • March 30 @ 12:00 pm - 1:00 pm

    Lecture by James Hankins from Harvard University

  • March 30, 2026 12:00 pm - 1:00 pm
    Lecture by James Hankins of Harvard: “The Importance of Latin in Western Civilization”
  • March 30 @ 12:00 pm - 1:00 pm

    Lecture by James Hankins of Harvard: “The Importance of Latin in Western Civilization”

    Please join the Honors College and the Latin Major for a lecture on Monday, March 30 at 12:00pm in Grace Auditorium.

Tuesday, March 31, 2026

  • March 31, 2026 8:10 am - 8:45 am
    Mass
  • March 31 @ 8:10 am - 8:45 am

    Mass

  • March 31, 2026 9:00 am - 10:30 am
    Confessions
  • March 31 @ 9:00 am - 10:30 am

    Confessions

  • March 31, 2026 10:00 am - 4:00 pm
    Women’s Tennis v. Piedmont
  • March 31 @ 10:00 am - 4:00 pm

    Women’s Tennis v. Piedmont

    Come show your support for the women's tennis team!

  • March 31, 2026 10:00 am - 4:00 pm
    Women’s Tennis v. Piedmont
  • March 31 @ 10:00 am - 4:00 pm

    Women’s Tennis v. Piedmont

    Come show your support for the women's tennis team!

  • March 31, 2026 10:00 am - 1:00 pm
    Women’s Tennis v. USC Sumter
  • March 31 @ 10:00 am - 1:00 pm

    Women’s Tennis v. USC Sumter

    Come show your support for the women's tennis team!

  • March 31, 2026 11:45 am - 12:00 pm
    Holy Face of Jesus Chaplet
  • March 31 @ 11:45 am - 12:00 pm

    Holy Face of Jesus Chaplet

  • March 31, 2026 11:45 am - 12:45 pm
    America 250 Lecture Series: Martin Luther King Jr.’s “Letter from a Birmingham Jail”
  • March 31 @ 11:45 am - 12:45 pm

    America 250 Lecture Series: Martin Luther King Jr.’s “Letter from a Birmingham Jail”

  • March 31, 2026 3:00 pm
    Women’s Lacrosse vs Southern Wesleyan
  • March 31 @ 3:00 pm

    Women’s Lacrosse vs Southern Wesleyan

    `Come out and cheer on the Lacrosse team!

Wednesday, April 1, 2026

  • April 1, 2026 12:00 pm - 1:00 pm
    Lecture by Walter Sterling on the Classics and the Founders’ Liberal Education
  • April 1 @ 12:00 pm - 1:00 pm

    Lecture by Walter Sterling on the Classics and the Founders’ Liberal Education

    Please join the Honors College for a lecture on Wednesday, April 1 at 12:00pm in the Haid Ballroom.

  • April 1, 2026 1:00 pm - 4:00 pm
    “Bring Your Own Book” Club
  • April 1 @ 1:00 pm - 4:00 pm

    “Bring Your Own Book” Club

    The Bring Your Own Book club is a group of avid readers who gather to enjoy books in a quiet environment and silent companionship. Bring whatever you are currently reading, whether it be leisurely or academic, and join us for a relaxing tea time for however long you can stay. Grab a quick cup of tea or coffee and a treat while reading a page or two in between a busy class schedule, or stay as long as you like. Students, staff, and faculty are all welcome! Relax and refresh your Wednesday with us from 1-4 pm in Clancy’s.

Thursday, April 2, 2026

  • April 2, 2026 7:30 pm - 8:30 pm
    Mass of the Lord’s Supper
  • April 2 @ 7:30 pm - 8:30 pm

    Mass of the Lord’s Supper

    Click here for the full Triduum schedule.

  • April 2, 2026 8:00 pm - 9:00 pm
    Ringside Seating: Apologetics Club with Fr. James
  • April 2 @ 8:00 pm - 9:00 pm

    Ringside Seating: Apologetics Club with Fr. James

    Do you have questions about God? Do you think the Catholic Church gets things wrong? Bring ALL your questions to Ringside Seating - a new weekly discussion hosted by Fr. James every Thursday at 8pm in the Mezz. Whether you are searching for what to believe in or you want to know how to answer tough questions about faith, come down to the ring. Students of all faith backgrounds are invited!  You bring the questions, we bring the popcorn. 

Friday, April 3, 2026

  • April 3, 2026 3:00 pm - 4:00 pm
    Liturgy of the Lord’s Passion
  • April 3 @ 3:00 pm - 4:00 pm

    Liturgy of the Lord’s Passion

    Click here for the full Triduum schedule.

Saturday, April 4, 2026

  • April 4, 2026 10:15 am - 12:15 pm
    First Saturday Devotion to the Immaculate Heart of Mary
  • April 4 @ 10:15 am - 12:15 pm

    First Saturday Devotion to the Immaculate Heart of Mary

    Every first Saturday of the month at 10:15am, pray the Rosary and offer a Communion of Reparation to the Immaculate Heart of Mary. Refreshments on the piazza to follow Mass.

  • April 4, 2026 9:00 pm - 11:30 pm
    Easter Vigil
  • April 4 @ 9:00 pm - 11:30 pm

    Easter Vigil

    Click here for the full Triduum schedule.

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For the most up-to-date athletics schedule, visit AbbeyAthletics.com.

Additional lectures this week:

Monday, March 30, 12:00pm, Grace Auditorium:
James Hankins of Harvard University will present a lecture entitled “The Importance of Latin in Western Civilization.” 
Wednesday, April 1, 12:00pm, Haid Ballroom:
Prof. Walter Sterling, President of St. John’s College-Santa Fe, will present a lecture entitled: “Worthy to Receive, and Able to Guard: Reflections on Reading the Classics and the Liberal Education of the Founders.”

LITURGICAL SCHEDULE FOR THE TRIDUUM

April 2, Holy Thursday

6:00 a.m. Vigils

7:30 a.m. Lauds

12:00 p.m. Midday Prayer

7:30 p.m. Mass of the Lord’s Supper

Compline will be in the basilica 15 minutes after the Mass

April 3, Good Friday

6:00 a.m. Vigils

7:30 a.m. Lauds

12:00 p.m. Midday Prayer

3:00 p.m. Liturgy of the Lord’s Passion

7:00 p.m. Compline

April 4, Holy Saturday

6:00 a.m. Vigils

7:30 a.m. Lauds

12:00 p.m. Midday Prayer

5:30 p.m. Vespers

9:00 p.m. Easter Vigil

April 5, Easter Sunday

8:00 a.m. Lauds

11:00 a.m. Mass

5:30 p.m. Vespers

7:00 p.m. Compline

Sacrament and prayer 2025 (1)
Ringside Seating
Mission Trips
Holy Face of Jesus devotion poster
Avow Poster Final Draft (1)
Order of Christian Initiation of Adults Poster
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Filed Under: Calendar

March 21, 2026 By lex_intern Leave a Comment

Saint Benedict Day – Celebrating the Father of Western Monasticism

It is with great joy and gratitude that we celebrate our patron saint today, Saint Benedict, the Father of Western Monasticism!

In the sixth century, Saint Benedict wrote a rule “written for beginners” by which to order his monastery and cultivate virtue and holiness in his monks, so that they may one day enter the Kingdom of Heaven. Yet the influence of The Rule of Saint Benedict and Benedictine monasteries have had a transformative effect on civilization.

Over the course of our 1,500-year-old tradition, Benedictines have brought order to a chaotic world through exemplifying obedience, stability, and conversatio morum (a life of conversion) out of love for Christ. The Benedictine form of monasticism has taught the world how to live a life of love and charity so that “in all things God may be glorified.” No less in our corner of the world.

In his introduction to the TAN edition of The Rule of Saint Benedict, our own Abbot Placid Solari reminds us,

“This rule was brought to North Carolina on April 21, 1876, as monks from Saint Vincent Abbey, Latrobe, Pennsylvania, arrived to receive donated land which would become Belmont Abbey. It continues to inform the life and labors of the monks at Belmont Abbey, and provides the foundation for the education offered by Belmont Abbey College.”

Abbot Placid also explains that Saint Benedict “took the monastic tradition he had himself received, and distilled it into a way of life accessible to ordinary people.” This supports Abbot Bernard Bonowitz’s assertion quoted in our Saint Joseph’s Day post. Recall, Bonowitz tells us, “[T]he monastic way of being is very close to that of the common Christian, and its practices are easily incorporated into the daily life of all those who seek God.” Our Benedictine hallmarks speak to this idea:

Love: Love of Christ and Neighbor

Prayer: Life of liturgy, lectio, and mindfulness

Stability: Commitment to the daily life of this place, its heritage and traditions

Conversatio: The way of formation and transformation

Obedience: A commitment to listening and consequent action

Discipline: A way toward learning and freedom

Humility: knowledge of self in relation to God, others, and Creation

Stewardship: Responsible use of Creation, Culture, and the Arts

Hospitality: Welcoming each other as Christ Himself

Community: Call to serve the Common Good.

To strive to abide by these is to share in the vision described in St. Gregory the Great’s Life of Saint Benedict. Saint Gregory tells us that on the day Saint Benedict died, two of his brothers saw the same vision. He writes, “They both saw a road spread with cloaks and shining with innumerable lights, stretching eastwards from Benedict’s monastery to Heaven.”

So on his feast day, let us pray to Saint Benedict to intercede for our many needs and with gratitude for illuminating the road of our life, praying that it may stretch to Heaven.

O Glorious St. Benedict, sublime model of virtue, pure vessel of God’s grace! We implore you in your loving kindness to pray for us before the throne of God. To you we have recourse in the dangers that daily surround us. Shield us against selfishness and indifference to God and neighbor. Inspire us to imitate you in all things. May your blessing be with us always, so that we may see and serve Christ in others and work for His kingdom. We pray also for the protection and care of our Monastery and College. Through your loving intercessions, may we live our lives so that in all things God may be glorified.

NB: While the primary celebration of Saint Benedict in most dioceses is July 11th, the American-Cassinese Congregation petitioned the Sacred Congregation of Rites to celebrate their patronal feast during March to enable students at its educational institutes to be present.

Filed Under: Abbey News, Home

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